Psychiatric Drugs are the New Opiate of the Masses.

We stumbled across an interesting post on the Intellectual Conservative political blog, entitled The Hard Truth about a Soft Science: Why Psychology Does More Harm Than Good, starting off with this sentence

If you convince people they’re not responsible for their actions, you’ve set the stage for great evil to occur, as they will be able to justify anything suiting their fancy.

It makes a number of interesting points. While we are not taking sides in terms of politics here, a lot of the observations are spot on, especially as they get to the conclusion of the article.

Yet the implications of this collective sense that we aren’t responsible for our actions and that they can’t be “wrong” anyway go far beyond the resulting social breakdown. They even go beyond the governmental response, which is to step in and control from without people who do not control themselves from within. For the truly scary implication under such a scenario is not just that people will not govern their impulses, but that they cannot do so.

After all, if we are merely organic robots, at the mercy of our genes (hardware), chemistry and upbringing (software), we have no free will. It then follows that we cannot choose among, well, call them what you will, God’s morals or man’s values, as we are directed by things beyond our control. This reduces us to animals. While Christianity teaches that the two things making us like God and separating us from the animal kingdom are intellect and free will – two qualities necessary to be fully human – this idea tells us that, bereft of the second quality, we are mere automatons.

Of course, if Freud et al. are correct, that is all we are, chemicals and water arranged in a most interesting fashion – with a good helping of illusion thrown in for good measure. Thus, insofar as psychology succeeds in convincing us that there is no accountability because there is no free will – no ability to choose sin because there is no sin, only disease – it dehumanizes us.

Perhaps this dehumanization is why psychiatry has quite a history of using humans as guinea pigs. There was Benjamin Rush (the father of American psychiatry) and his bloodletting; Nazi experiments; electric shock and lobotomies; our MK ULTRA mind-control program; and Canadian psychiatrist Heinz Lehmann, who illegally used Thorazine on subjects in the 1950s.

Etc.

Yet another in a number of articles showing the decline of psychiatry.

One last quote:

As to this, I recently read about psychiatrists who are labeling the desire to engage in excessive text messaging a mental disorder. Then there is “Muscle Dysmorphia,” or the obsessive belief that one isn’t muscular enough; “celebriphilia,” the strong desire for amorous relations with a celebrity; “Intermittent Explosive Disorder,” or road rage; “Sibling Rivalry Disorder;” “Mathematics Disorder;” “Caffeine Related Disorder;” and “Expressive Writing disorder,” to cite just a handful of the hundreds of made-up conditions in the DSM. And every time a new variety is conjured up, psychology’s market and earning potential increases. I have to wonder, though, what do they call the obsession with labeling behaviors mental disorders? Some might call it greed.

Yet, as ridiculous as this seems, it’s also very consistent and understandable. Whether a religionist or atheist, one can’t help but notice that these organic robots don’t operate the way most of us would like. The Christian explanation for this is that we’re all sinners, but this is religious terminology and quite inappropriate for a machine. So psychology says we’re all mentally ill; it’s just a malfunction in the CPU, you see. Then, because a machine cannot commit sins but can be “out of order,” it calls them disorders. Thus, a defiant child or employee isn’t ruled by pride but has “Oppositional Disorder,” a person with a lack of gratitude isn’t just that but one who suffers from “Chronic Complaint Disorder,” and a man who is shallow and vain isn’t just that but one plagued by “Muscle Dysmorphia.” So there is a limit to the number of disorders that can be “invented,” and it’s roughly equivalent to the numbers of ways in which people can sin.

This brings us to an irony. In a strange way, this “study of the soul” is aptly named, as in a great measure psychology has usurped the role of religion. It co-opts sins, renames them, and then takes credit for their discovery; you could call it spiritual plagiarism.

I also might say that mental health professionals have become the new priesthood. After all, whereas years ago people might have gone to a man of the cloth for guidance, now they are likely to lie on a therapist’s couch. The prescriptions they get are far different, too. A priest, minister or rabbi would usually render advice steeped in tradition and God-centered, but the psychologist is most likely to offer relativistic counsel, where the focus is on feelings and is thus self-centered.

And what happens when the matter of religion is raised? If you’re like many, including someone I know of, you may be told you’re taking your faith too seriously, that such devotion is akin to a mental illness. This isn’t surprising, I suppose. What future could a person have with an “illusion,” even the very attractive one that Freud seemed to believe was the opiate of the masses?

Yet, with over 20 million Americans, 40 percent of college students and 1 out of 9 schoolchildren on psychiatrist-prescribed psychoactive drugs, one is left to wonder what realm is truly most deserving of that title.

Ahhh yes, Psychiatric Drugs are the New Opiate of the Masses.